Showing posts with label wigs. Show all posts
Showing posts with label wigs. Show all posts

Apr 9, 2017

The Art of the Wig

“An undescript head of hair is the most difficult thing to accomplish.” 

Raffaele Mollica has been making wigs since the 1970s. The New York Times stepped into his studio, where he weaves "the hair one strand at a time" to create pieces that sell for thousands of dollars. “It’s tremendous labor and all that labor is art.”




In their accompanying piece about wig-making in New York City, The New York Times tells us about other artistes, such as Nicholas Piazza. It is the story of a fascinating but dying world – one that I have wondered about for some time because I have walk past the numerous, cubbyhole shops selling human hair in midtown for years.

Wigs at Nicholas Piazza’s studio in Manhattan. CreditDemetrius Freeman for The New York Times


It's great to see the writer included the deeper, political story of hair by referencing the work of Emma Tarlo and the FTC's brief regulatory guidelines (1970-1995) on labeling hair.

Dec 12, 2015

Build Your Own Wig

The Victorian & Albert Museum has produced a fun, interactive site that allows you to build an 18th-century wig, complete with bows, flowers, and a ship. Make your own today!


May 13, 2014

Wigs on Broadway



How a wig gets its theatrical debut! Late last week, The New York Times ran a story: The Big Wigs of Broadway. It featured pictures of wigs from the the top Tony contenders, including Aladdin, The Cripple of Inishmaan, Hedwig and the Angry Inch, and Of Mice and Men.
"Hand-tied wigs of human hair, the norm on Broadway, are time consuming to assemble. It took the designer Mia M. Neal about 80 hours to make an Afro for “A Raisin in the Sun.” Wigs can cost over $5,000 each."
Their special feature lists the play, wig designer, the cost, the wearer, and a short description.  Check out a few of them below or head over to the Times' website to see them all.





Apr 14, 2014

The Laquered Look

The socialite, heiress to the Singer (sewing machine) fortune, and editor of Harper's Bazaar Paris, Mrs Reginald (Daisy) Fellowes was a noted fashionable figure frequently found in the pages of Vogue magazine. One of their fashion editors, Bettina Ballard, called her “the most elegant and most talked-about woman in Paris.” She was the embodiment of '30s chic but also bold in her tastes and her attitude, daring to pull off even the most extreme surrealist fashion statements by designer Elsa Schiaparelli. (Think monkey fur, lobster dress, and shoe hat - even Schiap's Shocking Pink was created for her!)


In this 1935 photograph taken by Horst P. Horst for Vogue (who often used Tungsten lighting to heighten an image's dramatic contrast and shadowy quality), Daisy dons a satin Mandarin dress by Schiap and an eerie and fantastic lacquered wig by Antoine de Paris.


Born Antoni Cierplikowski (1884-1976) in Poland, Antoine moved to Paris and became the celebrity hair stylist of the 1920s and '30s. His clients included Josephine Baker, Claudette Colbert, Marlena Dietrich, Greta Garbo, and Elsa Schiaparelli. He eventuality set up 67 salons in places as far afield as Los Angeles, Chicago, New York, London, and Melbourne.

Josephine Baker in a wig by Antoine de Paris.
Photo by: George Hoyningen-Huene, 1934, Vogue.

He is credited with trends such as the bob, tinting grey hair blue, and the white/blonde streaked forelock, but what I find most intriguing are these shellacked wigs worn as hats. 1. Just wow! It's easy to see why Antoine became a "favorite of the Surrealists -- Man Ray, Salvador Dali & Cocteau in particular -- and his work certainly complemented the oneiric fillip the Surrealists managed to inveigle into every early 20th Century art-form & medium." 2.

Clockwise from top left: Wig by Antoine of Paris, 1937. Photo by Brassaï / Cécile Sorel's wig for a performance by the
Comédie-Française.
Photo by Brassai / Françoise Rosay, 1932. /  Photo of
Arletty by Madame D'Ora (Dora Kallmus), 1932.

Man Ray took this photograph of Elsa wearing a lacquered Antoine wig around 1933.
"Antoine made me some fabulous wigs for evening and even pour le sport. I wore them in white, in silver, in red for the snow of St. Moritz, and would feel utterly unconscious of the stir they created. Antoine was…certainly the most progressive and the most enterprising coiffeur of these times. I wore these wigs with the plainest of dresses so that they became a part of the dress and not an oddity." 3.  ~ Elsa Schiaparelli

Wigs by Antoine from 1932. "Spinelly" style on the right

Wig by Antoine de Paris / coat by Sarah Lipska / photo by Paweł Kurzawski


1. Mary Louise Roberts, "Samson and Delilah Revisited: The Politics of Women's Fashion in 1920s France," The American Historical Review, Vol. 98, No. 3 (Jun., 1993), pp. 657-684.
2. deep space daguerreotype
3. Andrew Bolton and Harold Koda, Schiaparelli & Prada: Impossible Conversations, The Metropolitan Museum of Art, 2012, page 50.

Feb 6, 2014

Denise Grünstein: Figure Out

Swedish photographer Denise Grünstein's 2009 series "Figure Out" places solitary, faceless women masked by hair in surreal, Dali-blue-skied environments or dark, simple rooms reminiscent of those found in 17th-century Flemish still lifes. The woman are positioned centrally, yet appear passive. The effect is dreamlike - women at odds with their environments, placed awkwardly, displaced and misplaced. Many images depict hair found on dining tables draped in white linen, suggesting that the hair is edible, can be consumed. But the women are also being consumed by hair their hair. If hair can be understood as something that directly shapes our looks, perhaps these images imply the contradiction of both consuming and being consumed by appearance/appearing.

Denise Grünstein's work is on view in Different Distances: Fashion Photography Goes Art, an exhibition at Aperture Gallery from February 6–February 14, 2014.

  Head over Heels, 2009

 Figure Out, 2009

Female Gaze, 2009

Figurine, 2009

Headhunter, 2009

 Inside looking out, Outside looking in, 2009

 Tied, 2009

Video still from All Flesh is Grass. The title refers to the perishing, temporary nature of everything.


Oct 23, 2013

The Hammer Wig

This is an eighteenth-century metal, painted sign for a Parisian hairdresser. The wig represented is called a "perruque à marteaux" - a hammer wig. The hammers are the curled loops of hair rolled over a tube. The guild of wigmakers date from the reign of Louis XIV and number of variations existed.
 
This work is from the
Musée Carnavalet - Histoire de Paris and was accessioned as early as 1884.



 

Jun 22, 2013

The Belly of the Beast

While Martin Magiela made a splash in spring 2009 with his wig jackets (below), I was unaware of his Fall 2005 Artisinal Collection that included a jacket, top and collar utilizing the reverse of wigs. By reversing the wigs, the patterning and decoration produce a wonderful tactile texture, formed by the wigs' interior stitching and elastic construction.


"Artifice is a standard tool of the fashion system, but Margiela is uniquely adept and willing to expose it for all to see. Just as Margiela turns a garment inside-out to flaunt its construction, so the artifice behind contemporary beauty itself is revealed and hence called into question."1

While Margiela is no longer involved with his namesake company, while he was a designer he consistently questioned orthodox notions of beauty and attraction. In both his 2005 and 2009 collections those questions relate to the seduction and revulsion of hair. Sure, this is not real hair. Rather it's fake hair but with the finest level of workmanship applied to it, thus calling into question an essential paradox of luxury - that its value rarely lies in anything of literal material worth. 

Are these wiggy fashion objects really something we should want to wear? Margiela taps into cultural anxieties about taste, attractiveness, and being "cool." Oh no, could fake really be better than real? What would it mean if i wanted to wear human hair? Am I grotesque? Am I hip? Is this fashion? These objects sit uneasily on a narrow ledge between that special and elusive sensation of desire that is called up by fashion and the revulsion fed by the common subtext of self-hatred we feel towards our body, its features and its functions.

1. "Mind Games" by Alex Fury,  December 11 2008, showstudio.com

Jun 26, 2012

Nina Leen and the Hair of American Women

A woman showing her fashionable wartime hairstyle called Winged Victory. NYC. 
All photos are courtesy of LIFE magazine archives and are captioned and dated accordingly.

This wonderful shot of a woman's hairstyle decorated with birds is from the August 23, 1943 issue of LIFE magazine and was part of a story about "amateur vs. professional ways of achieving a summer coiffure." It was taken by photographer Nina Leen, who shot thousands of photographs over the course of her career for LIFE magazine. She captured (I'd say lovingly) American woman in their day-to-day lives from the 1940s until 1972, when the magazine ceased publishing weekly. Her photoessays of housewives, young working girls, and socialites reveal the idealized femininity of the time and show both the public and private lives of women.

I present a few of Ms. Leen's photos here that speak to women and their hair.


Women Sitting and Reading under Hairdryers at Rockefeller Center "Pamper Club." 
July 14, 1952.

Wig Posing under Drier.
September 1958

Model Vikki Dougan attaching hair clips to wig.
July 1952

Model Vikki Dougan Wearing Attachable Bun of Extra Hair, Next to Other Wigs.
July 1952

Wigs.
September 1958

Models posing in wigs.
September 1958

Women's Hairpieces.
September 15, 1958
Singer Julie Wilson on phone beside closet with hanging evening dresses and wigs on top shelf.

Students Learning How to Put All of Their Hair on Top of Their Head,
Underneath the Shower Caps.
April 16, 1945.

Picture of an Woman with a "Butch Haircut."
Date unknown.

Triplets Christina Dees and Megan Dees Modeling Their Braids Before Getting Hair Cuts.
May 8, 1964
Location: Webster Groves, MO, US

Popular Shoulder Length Hairstyle Worn by Teenagers
August 4, 1947

Teen-Age Girls
December 11, 1944
Six HS sorority girls re-enacting solemn,
secret initiation ritual by candlelight for photographer because only a real member has ever seen the real thing.

Jun 20, 2012

Knit Wigs

What pastel fantastic-ness!! Photographer Louise Walker has spun up a series of hair portraits she calls "Wooly Head." It turns out that Ms. Walker is not only a photographer but also a master knitter! It's hard not to feel sweet for these doll-like ladies. Each knitted wig is a sculptural feat, representing a different era and she's even documented her technique and process on her blog.

1920s Hair Portrait
"I used a lacey stitch to get the wave initially running through the piece. I knitted it long enough to double it over then stuff and sew into place."
1950s Hair Portrait
"The hair piece was baby blue, inspired by the 1950s and Katy Perry's use of the eras styling."
1930s Hair Portrait
"I liked the loose curls in the hair and didn't want to recreate the finger wave I had done for the 20s look. I went for a middle parting in coral red wool...I think the hair piece could have been better. It needed more volume on the top, and if I had made longer pieces I could have doubled them up to make them visually stronger"

Dec 12, 2011

Gaga for Hair

I could say something....but I think this speaks for itself.



I'm the spirit of my hair, it's all the glory that I bear.
I'm as free as my hair
I am my hair

Although, i could do without the interpretive dance moves at the end ;)

Oct 10, 2011

Andy Warhol's Wig - a defining art object

"Warhol's wig depended on him. Abandoned in the vitrine, the prosthesis looks like a flattened jellyfish, a splayed broom, an apology." ~ Wayne Koestenbaum for Artforum 1998.
 Self-portrait (Fright Wig), 1986

Many identify Andy Warhol by his trademark wig, a variously grey to silver contraption that sat uneasily upon his head. And sat it did, rather uncomfortably, with no pretension of being real. The ubiquitous two-tone hairpiece was not a simple fashion item, but rather a fundamental device for the creation and self-mythologized persona of "Andy Warhol," ultimately rendering him brand-like.

Warhol, says Baudrillard: “never aspired to anything but this machinic celebrity, a celebrity without consequence which leaves no trace” – the “perfect artifical personality;” “a kind of hologram;” or “otherness raised to perfection.”1

Warhol's self-created "otherness" was achieved, in part, through a delineation of his image via "the wig." But there was not simply one wig, there were hundreds of wigs, as it turns out. Andy never threw a wig away and when he died in 1987, they were found in an assortment of boxes and envelopes. There are 40 alone archived in the Andy Warhol Museum in Pittsburg, PA.


Paige Powell, John Sex and Men in Andy Warhol Wigs, 1983.
©2010 The Andy Warhol Foundation for the Visual Arts /
Artists Rights Society (ARS), New York

The wigs were made from hair imported from Italy and sewn by a New York wig maker.  Labels on the inside crown read, "HAIRPIECE, Original by Paul." It was one of these that Warhol framed and gave to Jean Michel Basquiat as an artwork. 
Thursday, December 19, 1985
Tina Chow called and said there was a dinner for Jean Michel at 9:00, just really small. Jean Michel had his mother and her friend there. I brought him a present, one of my own hairpieces. He was shocked. One of my old ones. Framed. I put '"83" on it but I don't know when it was from. It's one of my Paul Bochicchio wigs. It was a "Paul Original."
Wigs are personal and rather disgusting, but Warhol's instinct to give Basquiat one of his, as if it were an ordinary collectible item, turned out to be quite astute. In 2006, a Warhol wig sold for $10,800 at a Christie's auction.


Warhol began to wear wigs in the 1950s to cover up his early male pattern baldness and gradually graying hair. (He also had his nose "planed" in 1956.) The first wig was a mousy brown, but he moved into yellow-blond, then platinum, and ultimately settled on shades of grey/silver, wearing the wigs with his existing darker hair sticking out at the bottom. Warhol settled on grey because if you always appear old no one knows how old you really are.
The wigs changed and slipped.
The thing about the wig is that the more it looked like a wig, the less it looked like a wig. Was it a wig? Because the wigs that look like wigs are the ones that attempt to look like real hair, and Andy's never looked like a wig."
~ Kicking the Pricks, Derek Jarman

Despite the obviousness of the sham, when Warhol's wig was snatched from his head on October 30, 1985 it was his worst nightmare come true:
"I guess I can't put off talking about it any longer. Okay, let's get it over with. Wednesday. The day my biggest nightmare came true... I'd been signing America books for an hour or so when this girl in line handed me hers to sign and then she - did what she did... I don't know what held me back from pushing her over the balcony. She was so pretty and well-dressed. I guess I called her a bitch or something and asked how she could do it. But it's okay, I don't care - if a picture gets published, it does. There were so many people with cameras. Maybe it'll be on the cover of Details, I don't know... It was so shocking. It hurt. Physically... And I had just gotten another magic crystal which is supposed to protect me and keep things like this from happening..."2
Self-Portrait (Passport Photograph with Altered Nose), 1956
© The Andy Warhol Foundation for the Visual Arts, Inc.

But Warhol's wig was more than just a cover-up for baldness or a device to devise a distinct identity;  the wig had roots in the deep insecurities of the Catholic, homosexual Andy Warhol. In a 2001 issue of American Art, Bradford Collins describes a number of ways that Warhol was tortured by his appearance, describing Warhol as having an "image of himself as severely flawed."3 Warhol's desire to alter his appearance related to a belief that ugliness was a barrier to both fame and to erotic encounters.

While on the one hand he wanted to appear attractive to men, he also understood that the commercial success he so desired required him to appear less gay. "Emile de Antonio, had convinced him that if he wanted to succeed in the New York art world - then both antibourgeois and homophobic - he would not only have to hide his commercial activities to conform to the profile of the avant-garde artist, but would also have to follow the example of Robert Rauschenberg and Jasper Johns and give up his 'swish' behavior and 'try to look straight.'"4 

But what signifies beauty? or gayness? Warhol began to explore cultural notions of beauty, identity,  and refashioning ones appearance early in his career. The idea of the "make-over" can be seen not only in a series of Before and After paintings that Warhol created in the early 1960s based on classified ads selling nose jobs, but also in a doctored passport photo from 1956. Its hard not to read Before and After as a "deflected and disguised self-portrait,"5 knowing that Warhol had had his own nose re-shaped. Three other works at this time, Wigs (1960), Bald? (1960) and Nine Ads (1960), also point to both a personal concern with appearance modification and broader paradigms of beauty. However, it is camp that "served as the theatrical "bracketing" that made confession into a social event, and rendered the marketing of body transformations into art."6

 Before and After, 1961, MOMA

Turns out there were many ways Warhol sought to "compensate for his looks. Art dealer Ivan Karp recalled that when he brought collectors to Warhol's studio in 1961 the artist often wore theatrical masks, apparently to hide his skin problems. 'I don't think he was comfortable with the way he looked, because he had a terrible complexion at the time,' Karp said."7

Thus the wig was more than a wig. It symbolized what Warhol wanted to become as well as what he felt compelled to hide. The style icon Daphne Guinness speaks about how clothes can be used, like armor, to hide behind, to protect oneself, even as they ultimately garner attention. It was in this same manner that Warhol's wig allowed him to hide in plain sight.




1. Dr. Gerry Coulter, Jean Baudrillard’s Andy Warhol Survives Euro Pop, Euro Art and Beyond, Fall 2008.
2. www.warholstars.org/chron/
3. Bradford R. Collins
, "Dick Tracy and the Case of Warhol's Closet: A Psychoanalytic Detective Story," American Art (Autumn, 2001).
4.. Ibid.

5. Caroline A. Jones, Machine in the Studio, University of Chicago Press, 1996, page 225.
6. Caroline A. Jones, Machine in the Studio, University of Chicago Press, 1996, page 225-6.
7. Bradford R. Collins
, "Dick Tracy and the Case of Warhol's Closet: A Psychoanalytic Detective Story," American Art (Autumn, 2001).